Friday, January 22, 2010



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Thursday, January 21, 2010



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Wednesday, January 13, 2010



Humans have outsheeped the sheep,
at least sheep need a sheepdog to keep them in line.
Humans keep each other in line.

David Icke

more puzzles of life

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Monday, November 02, 2009



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Thursday, October 29, 2009



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Tuesday, October 13, 2009

BUY



To buy is to be

To buy is to love

To buy is to vote

Naomi Klein

Lees het boek "No Logo" en begrijp dat je invloed op de wereld kan hebben door je koopgedrag

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Thursday, September 10, 2009



De staatsschuld is inmiddels zo groot dat elke Amerikaan 'n schuld heeft van $ 38.378. Ook als je het geluk hebt nu in Amerika geboren te worden, begin je alvast goed met een leuke schuld. In de loop van je leven kan je je dan opwerken naar een nog grotere schuld. De gemiddelde Amerikaan heeft naast de nationale schuld ook nog eens een privé schuld van $ 24.088 per persoon. Altijd begrepen dat debet en credit in boekhoudingen in balans moeten zijn. Ergens tikt er dus een klokje waar het geld met wagonladingen binnen komt. Banken gaan failliet of krijgen miljarden injecties. Waar blijft al dat geld toch? Als ik dat andere klokje van immense rijkdom op internet weet te vinden zal ik hem er direct op zetten. Suggesties en links zijn natuurlijk welkom.


Een meer gedetailleerde klok kan je HIER vinden!

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Sunday, September 06, 2009



Er was eens, langgeleden, een dorpje ver hiervandaan, waar de mensen voor al hun handelingen goederen tegen elkaar ruilden. Op elke marktdag liepen de mensen rond met kippen, eieren, hammen en broden, en gingen langdurige onderhandelingen met elkaar aan om te ruilen wat zij nodig hadden. Op belangrijke momenten in het jaar, bijvoorbeeld in de oogsttijd of als aan iemands schuur na een storm grote reparaties gepleegd moesten worden, herinnerden de mensen zich de traditie om elkaar te helpen, zoals ze dat zelf ooit geleerd hadden. Zij wisten dat anderen hen, als ze eens een probleem zouden hebben, op hun beurt zouden helpen. Op een zekere marktdag kwam er een vreemdeling met glimmende zwarte schoenen aan en een elegante witte hoed op voorbij en hij bekeek het hele gedoe met een sardonische glimlach. Toen hij een boer zag rondrennen om de zes kippen te vangen die hij wilde ruilen tegen een grote ham, kon hij niet nalaten te lachen. `Arme mensen,' zei hij, `wat doen jullie primitief.' De vrouw van de boer hoorde dat en daagde de vreemdeling uit. `Denk jij dat jij die kippen op een betere manier kunt vangen?' `De kippen niet,' antwoordde de vreemdeling, `maar er is een betere manier om al die moeite te voorkomen.' `O ja, hoe dan?' vroeg de vrouw. `Zie je die boom daar?' zei de vreemdeling. `Welnu, daar zal ik wachten tot een van jullie mij een grote koeienhuid brengt. Laat dan alle gezinnen bij mij komen. Ik zal de betere manier uitleggen.' En zo gebeurde. Hij nam de koeienhuid, sneed daar perfecte cirkels uit en drukte een fijn uitgewerkt en gracieus stempeltje op elk schijfje. Toen gaf hij elk gezin tien schijfjes en legde uit dat elk schijfje de waarde van één kip voorstelde. `Nu kunnen jullie met de schijfjes gaan handelen in plaats van met die onhandelbare kippen,' legde hij uit. Dat klonk verstandig. Iedereen was onder de indruk van de man met de glimmende schoenen en de ontzag inboezemende hoed. `O, tussen haakjes,' voegde hij daaraan toe toen elk gezin zijn tien schijfjes had gekregen, `over een jaar kom ik terug en zit ik weer hier onder deze boom. Ik wil dat ieder van jullie mij dan elf schijfjes geven. Dat elfde schijfje is een bewijs van waardering voor de technologische verbetering die ik zojuist in jullie leven heb mogelijk gemaakt.' `Maar waar moet dat elfde schijfje vandaan komen?' vroeg de boer met de zes kippen. `Dat zul je wel merken,' zei de man met een geruststellend lachje. Als we aannemen dat de bevolking en de jaarlijkse productie in dat jaar precies gelijk blijven, wat denkt u dan dat er moest gebeuren? Denk erom, het elfde schijfje was nooit gemaakt. Uiteindelijk moest dus één op elke elf gezinnen al zijn schijfjes verliezen, zelfs als iedereen zijn zaken goed voor elkaar had, opdat tien andere gezinnen over een elfde schijfje konden beschikken. Toen nu een storm het gewas van een van de gezinnen bedreigde, werden de mensen minder scheutig met hun tijd om de oogst binnen te halen vóór de rampspoed zou toeslaan. Weliswaar was het veel handiger om op de marktdag de schijfjes te ruilen in plaats van de kippen, maar het nieuwe spel had ook als onbedoeld neveneffect dat de spontane samenwerking die in dat dorp traditioneel was, actief ontmoedigd werd. In plaats daarvan leidde het nieuwe geldspel tot een systematische ondertoon van concurrentie tussen alle deelnemers.

Bernard Lietaer, uit het boek "Het geld van de toekomst", een nieuwe visie op welzijn, werk en een humanere wereld



Download het complete boek geheel gratis, het kost geen schijfje, HIER

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Tuesday, September 01, 2009



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Sunday, August 09, 2009

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Thursday, August 06, 2009



Would you press the button?

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Friday, July 31, 2009

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Tuesday, July 28, 2009

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Sunday, July 26, 2009



a shift from neoclassical to ecological economics now underway
THE CREATIVE DESTRUCTION OF NEOCLASSICAL ECONOMICS


Deep in recession and with scary ecological scenarios looming, now may be the ripest moment we¹ll ever have to power-shift global capitalism onto a new path. Adbusters #85 asks economics students around the world to join the fight to revamp Econ. 101 curriculums and challenge the endemic myopia of their tenured neoclassical profs in the most visceral way. Go to KICKITOVER.ORG, read a few texts, download the Kick it Over Manifesto (and other posters) and whack them up in the corridors of your campus. Make sure your university is at the forefront of the paradigm shift from neoclassical to ecological economics now underway. If you¹re an economics student, email Kevin@adbusters.org to receive a free issue, anyone else can subscribe at adbusters

ecomicskilltheplanet

Imagine you are riding comfortably on a sleek train. You look out the window and see that the tracks end abruptly not too far ahead ... The train will derail if it continues. You suggest the train stop immediately and the passengers go forward on foot. This will require a major shift in everyone’s way of traveling, of course, but you see it as the only realistic option. To continue barreling forward is to court catastrophic consequences. But when you propose this course of action, others – who have grown comfortable riding on the train – say, “We like the train, and arguing that we should get off is not realistic.”

In the contemporary United States, we are trapped in a similar delusion. We are told that it is “realistic” to yield to the absurd idea that the systems we live in are the only systems possible or acceptable based on the fact that some people like them and wish them to continue. But what if our current level of first world consumption is exhausting the ecological basis for life? Too bad. The only “realistic” options are those that view this lifestyle as nonnegotiable. What if real democracy is not possible in a nation-state with 300 million people? Too bad. The only “realistic” options are those that view this way of organizing a polity as immutable. What if the hierarchies our lives are based on are producing extreme material deprivation for the oppressed and dull misery among the privileged? Too bad. The only “realistic” options are those that view hierarchy as inevitable.

Let me offer a different view of reality:

(1) We live in a system that, taken as a whole, is unsustainable – not only over the long haul but in the short term.

(2) Unsustainable systems cannot be sustained.

How’s that for a profound theoretical insight? Unsustainable systems can’t be sustained. It’s hard to argue with that. The important question is whether or not we live in a system that is truly unsustainable. There’s no way to definitively prove such a sweeping statement, but look around at what we’ve built and ask yourself whether you really believe this world can go forward indefinitely … or even for more than a few decades. Take a minute to ponder the end of cheap fossil energy, the lack of viable large-scale replacements for that energy and the ecological consequences of burning what remains of it. Consider the indicators of the health of the planet: groundwater contamination, topsoil loss, levels of toxicity. Factor in the widening inequality in the world, the intensity of the violence and the desperation that so many feel at every level of society.

Based on what you know about these trends, do you think this is a sustainable system? If you were to let go of your attachment to this world, is there any way to imagine this as a sustainable system? Considering all the ways you understand the world, is there anything in your field of perception that tells you we’re on the right track?

The important question is whether or not we live in a system that is truly unsustainable.

To be radically realistic in the face of all this is to recognize the failure of basic systems and to abandon the notion that all we need to do is recalibrate the institutions that structure our lives. The old future – the way we thought things would work out – truly is gone. The nation-state and capitalism are at the core of this unsustainable system, giving rise to the high-energy/mass-consumption configuration of privileged societies that has left us saddled with what James Howard Kunstler calls “a living arrangement with no future.” The future we have been dreaming of is not based on reality. Most of the world’s population – who don’t live with our privilege – has no choice but to face this reality. It’s time for us to come to terms with it.

Robert Jensen is a journalism professor at the University of Texas at Austin. He is the author of Getting Off: Pornography and the End of Masculinity and All My Bones Shake: Seeking a Progressive Path to the Prophetic Voice.

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Wednesday, July 22, 2009

Capitalisn't

voor meer, groter en beter, raak het plaatje aan

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Tuesday, July 21, 2009


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Monday, July 20, 2009



no comment

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Friday, July 17, 2009



It is now that my life is mine
I’ve got this short time on earth
And my longing has brought me here
All I lacked and all I gained

And yet it’s the way that I chose
My trust was far beyond words
That has shown me a little bit
Of the heaven I’ve never found

I want to feel I’m alive
All my living days
I will live as I desire
I want to feel I’m alive
Knowing I was good enough

I have never lost who I was
I have only left it sleeping
Maybe I never had a choice
Just the will to stay alive

All I want is to be happy
Being who I am
To be strong and to be free
To see day arise from night

I am here and my life is only mine
And the heaven I thought was there
I’ll discover it there somewhere
I want to feel that I’ve lived my life!


Gabriella’s Song – As It Is In Heaven
Py Bäckman
Helen Sjöholm

more puzzles of life

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Wednesday, July 15, 2009



Editor's note: The following is the transcript of the speech that Severn Suzuki gave to the Plenary Session at the 1992 Earth Summit in Rio Centro, Brazil. Severn was twelve years old. I feel there is no better example of a young person standing up and speaking on behalf of something in which they truly believe, for the betterment of themselves and the world around them. Not much changed in 17 years, how many children still have to cry out loud that we should make a change, now!

Hello, I'm Severn Suzuki speaking for E.C.O. - The Environmental Children's Organisation. We are a group of twelve and thirteen-year-olds from Canada trying to make a difference: Vanessa Suttie, Morgan Geisler, Michelle Quigg and me. We raised all the money ourselves to come six thousand miles to tell you adults you must change your ways. Coming here today, I have no hidden agenda. I am fighting for my future.

Losing my future is not like losing an election or a few points on the stock market. I am here to speak for all generations to come.

I am here to speak on behalf of the starving children around the world whose cries go unheard.

I am here to speak for the countless animals dying across this planet because they have nowhere left to go. We cannot afford to be not heard.

I am afraid to go out in the sun now because of the holes in the ozone. I am afraid to breathe the air because I don't know what chemicals are in it.

I used to go fishing in Vancouver with my dad until just a few years ago we found the fish full of cancers. And now we hear about animals and plants going exinct every day -- vanishing forever.

In my life, I have dreamt of seeing the great herds of wild animals, jungles and rainforests full of birds and butterfilies, but now I wonder if they will even exist for my children to see.

Did you have to worry about these little things when you were my age?

All this is happening before our eyes and yet we act as if we have all the time we want and all the solutions. I'm only a child and I don't have all the solutions, but I want you to realise, neither do you!

You don't know how to fix the holes in our ozone layer.
You don't know how to bring salmon back up a dead stream.
You don't know how to bring back an animal now extinct.
And you can't bring back forests that once grew where there is now desert.
If you don't know how to fix it, please stop breaking it!
Here, you may be delegates of your governments, business people, organisers, reporters or poiticians - but really you are mothers and fathers, brothers and sister, aunts and uncles - and all of you are somebody's child.

I'm only a child yet I know we are all part of a family, five billion strong, in fact, 30 million species strong and we all share the same air, water and soil -- borders and governments will never change that. I'm only a child yet I know we are all in this together and should act as one single world towards one single goal.

In my anger, I am not blind, and in my fear, I am not afraid to tell the world how I feel.

In my country, we make so much waste, we buy and throw away, buy and throw away, and yet northern countries will not share with the needy. Even when we have more than enough, we are afraid to lose some of our wealth, afraid to share.

In Canada, we live the privileged life, with plenty of food, water and shelter -- we have watches, bicycles, computers and television sets.

Two days ago here in Brazil, we were shocked when we spent some time with some children living on the streets. And this is what one child told us: "I wish I was rich and if I were, I would give all the street children food, clothes, medicine, shelter and love and affection."

If a child on the street who has nothing, is willing to share, why are we who have everything still so greedy?

I can't stop thinking that these children are my age, that it makes a tremendous difference where you are born, that I could be one of those children living in the Favellas of Rio; I could be a child starving in Somalia; a victim of war in the Middle East or a beggar in India.

I'm only a child yet I know if all the money spent on war was spent on ending poverty and finding environmental answers, what a wonderful place this earth would be!

At school, even in kindergarten, you teach us to behave in the world. You teach us:

not to fight with others,
to work things out,
to respect others,
to clean up our mess,
not to hurt other creatures
to share - not be greedy.
Then why do you go out and do the things you tell us not to do?

Do not forget why you're attending these conferences, who you're doing this for -- we are your own children. You are deciding what kind of world we will grow up in. Parents should be able to comfort their children by saying "everything's going to be alright" , "we're doing the best we can" and "it's not the end of the world".

But I don't think you can say that to us anymore. Are we even on your list of priorities? My father always says "You are what you do, not what you say."

Well, what you do makes me cry at night. You grown ups say you love us. I challenge you, please make your actions reflect your words. Thank you for listening

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Friday, May 29, 2009



Kinderen vertellen wat ze doen,
volwassenen wat ze hebben gezien of gehoord.

......

more puzzles of life

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Saturday, April 25, 2009



We make a living by what we earn,
we make a life by what we give.

Winston Churchill

more puzzles of life

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Wednesday, April 22, 2009



no comment

posted @ 6:50 PM | Feedback (0)



Conformity is the jailer of freedom and the enemy of growth.

John F. kennedy

more puzzles of life

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